Saturday, July 21, 2018

ITL 530 Week 2 Assignment--Restorative Justice




Knowing Hector





               Traditional Approach:                                                Restorative Approach:

     We sit looking beyond windows.                            The teacher does not hear 
     Restless in our desks                                               Though we inform with silence.
     As the teacher,                                                         We sit wondering- the rules never change
     Pointing at framed rules.                                         Though we do.


    
     These students don’t try                                           “Hector needs me…
     Or listen.                                                                   Someone who’ll listen.”
     “What are you doing” I yell.                                    His eyes seem to deepen,
      “You will never graduate with that attitude.”          “You’ve’ got this—you’re graduating soon.”


 The drive to work was good.                                    I thought of Hector on the drive to work.
 So, it’s funny that today’s lesson                              The lesson is tough today.
 Covers situational irony.                                           Hid dad violated parole
 I sent Hector to the office--and continued.               I wonder how a 15-year-old handles that?


Four of them crouching foreword in chairs.             We sat beside each other for thirty minutes. 
The Tall one never even looked at me.                     Nobody else I know speaks like Mr. Vlautin.
They have nothing I want--                                       I suppose, he wouldn’t be here if 
Principally their remorse and guilt.                           He didn’t care.


These class wall—immutable,                                    Walls will wear, lean, and crumble,
Like the right books and civility.                                Unlike the kids who have learned here.
Those fine things,                                                        The mortar of a good life
The mortar of a good life.                                            Is the work spent building it.


So, Hector, here’s what we’re going to do,                 Hey Hector, let’s consider this
You will be suspended for three days;                         I’d like to sit down and 
And This will be on your permanent record,               Talk to Tim about the incident
Okay pal?                                                                     Could you tell him what you told me?


    _____________________________________________________________________________________


           This poem attempts to present a case study that contrasts the traditional approach to student discipline with a restorative approach. Based on a list of differences between the two approaches, this poem imagines the personalized effect on teacher/student relationships. A focus upon rule violation, for example, is contrasted by an emphasis on relationships. Without making direct value judgments of the two disciplinary systems, the poem’s stanzas parallel each other, each presenting the narrators perspective and scenario of student and teacher. It is unclear what rule Hector has broken' this is intentional and in keeping with the spirit of restorative practices which emphasize the relationship over the transgression. 
            The traditional view of discipline within the poem focuses on rules, violations, remorse, and punishment. The restorative view however, centers on relationships, needs, responsibility, and reconciliation. Both approaches seek to prevent and address the violations of rules and norms, but the restorative approach seeks to make amends between all parties, including the victim (Smith et al. 2015). The poem does not directly address the needs of the victim, however in a classroom the needs of the victim should never be overlooked. Victims have a role in the process of justice in this model. 
            The poem imagines a scenario where a student violates a rule and the perspective of the teacher and student relate the emotional condition generated by the both the traditional and restorative approaches. The left column depicts and institutional perspective. The traditional approach does not consider the complex relationships involved in discipline or prevention, instead, it seeks to maintain norms through rule following, and the regulation of negative incentives (Morrison 2002).
            A restorative approach requires a paradigm shift in thinking about classroom management and discipline. It is proactive, but more than that, it is the intentional building of relationships through understanding, empathy, and responsibility. On line nine the poem for example, the teacher’s focus in the left column is self-interested. He considers a pleasant carried to work. In the right column of the same line, the teacher takes the opportunity to reflect on the needs of his students and anticipate the students struggles and needs. The shift in restorative thinking leads to improved student teacher relations and prevents escalation when Hector demonstrates negative behavior in class. Instead of sending him to class, as in line twelve, the teacher empathetically wonders how such a young kid copes with the difficult family situation he is presented with. Hector does not go to the office. 

             The following image served as the model for the poem and its parallel structure. Each stanza of the poem corresponds to one of six scenarios that distinguish a traditional disciplinary approach to a restorative approach (DisrupEd Tv. 2018)



Resources

DisrupEd Tv. (2018, 27 May). “What does your Discipline Code look like? Is it Restorative?                 Your answer matters”. [Twitter Post] Retrieved from:   
https://twitter.com/DisruptedTv/status/1000856196469940224

Morrison, B. (2002). Bullying and victimization in schools: A restorative justice approach (Vol. 219). Canberra: Australian Institute of Criminology.

Smith, D., Fisher, D., & Frey, N. (2015). Better than carrots or sticks: Restorative practices for   positive classroom management. ASCD.



Tuesday, July 2, 2013

virtue

Love means to love that which is unlovable;
or it is no virtue at all. -- G.K. Chesterton

    This quote must float around out there. Facebook, Pinterest, words in meme format. It would seem to work well, to inspire for a few minutes, but Chesterton has little in common with trite whit and emotional appeals.
    What would it look like if Chesterton’s ‘meaning of love’ had a visual example? A photo beside a like button. Imagine a girls arm decorated with track marks trending online. Orphaned kids brushing there teeth at night. You that time at your worst. No retro filters. No false idealism. Just images which capture what should be out greatest affection. The truth is, we don’t love any of that at all. And according to Chesterton we may be in trouble concerning virtue. Of course, even worse, it really wasn’t Chesterton at all who first said this was it?

Sunday, June 30, 2013

NSA and the Ally Way

    The advertisers sell us our on own fear and respectable phobias, the televangelists and their excessive stages, re-imagine the art of magicians and illusionists, Above them all, the elected in Washington are the ministers and salesman of our current want and alarm. Right now the media keywords are: NSA, phone records, security. But wonder outside of the smoke filled house party for a moment. Take your Sierra Nevada or Blue Moon outside for a few and imagine all of this has happened before under different acronyms and presidential administrations. Look up into the city's hazy dome and recall the fury and busyness of cable news over the Patriot Act. That once we were asked to read 1984, and Orwell’s 25 cent paperback essays were common when book stores were. We have to remind ourselves; we are violable to fear the wrong fears. Also, insert your favorite Ben Franklin quote about security.
    The narrative that we need a ‘balance between security and safety’ is an idyllic effort to lure us into a childhood playground where everyone has the same general shape and weight and are raised then lowered on a See Saw. This simple and natural equilibrium is assumed. Except these charlitins are also the same individuals telling us that global commerce and responsibility are far too complicated for simple and outdated solutions; what they really mean in parenthesis is, the Rhode Scholars and leaguers had better just take the baton for the final lap.
    When you are looking up there in the backyard haze, maybe you are fortunate to see stars, textures in the night. Maybe you feel small and at the same moment capable to chose one wedge and plot of earth for your own pleasure. They used to call it happiness. They used to have many words for freedom. We used to print “mind your business” on our currency. The world is more complex now. We can discover much with covert surveillance. People are there to harm us (some of us). But when have they not been? Fear. Have learned to fear. The other. He is behind ya. Doesn't anyone else remember how to fight in an ally?

Thursday, August 25, 2011

Tuesday, July 5, 2011

this evening

r.miller


From here the language floods over,
out on the old east coast.
Looking at the water of the Chesapeake
with eyes so inclined to romance,
you almost see masts on the ships.
Forgetting a nearer history produced diesel.
The cold
blowing in off the Atlantic,
is what I had hoped for.
Even to be dressed this way with
a woolen coat
buttoned high.
And to walk down-cast
at reeds and sand,
kicking and turning over smooth sticks and stones.

Of course it is a clean emotion. Proudly
held up by stoicism and solitude.
Probably, it is just the wind
or watching the gulls.

Another man is crouching low
looking out.
Commonly dressed,
I am sure a sailor.
His eyes on the low skyline.

This is when men are at their best.
This is when they love the most.
When words are not used
and their hearts beat inside them.

Saturday, June 11, 2011

you see

It's not good for the writing
being around writers.
Or in little smoke filled rooms
when they read it.
And don't believe in voice.
Don't believe in performance.
Believe in solitude
or simply
don't believe in any of it
at all.

Wednesday, June 1, 2011

Edmond Burke

"Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites".
Irish orator, philosopher, & politician (1729 - 1797)

He has an impressive stack of quotes.
I only knew one.